But there is a problem when we—ordinary people going about our lives of work and family—take this belief literally and apply it to ourselves. We live in a world ruled by our body and senses: we get hungry, we respond to emails, we watch movies and cute cat videos, we take vacations to warm beaches, we drink alcohol, etc.
While the belief that we are all one or I am divine may be true on the essential level of existence, it does not apply to the gross body or the minds (like ours) that are attached to it. It only applies to those beings who, as Ramakrishna said, have “overcome the consciousness of the physical self.” Otherwise, “‘I am [divine]’—this is not a wholesome attitude…He deceives others and deceives himself as well.”
The problem is that we associate our self with our body and mind. This association is in our mind, where we imagine our identity and closely relate it to our physical existence. If we then add on the belief that I am divine, the complete meaning is actually My physical existence is divine.
The difficult distinction that we must make is recognizing that our true self does not lie in the body or mind. It is this self beyond the physical realm that is referred to in the phrases we are all one and I am divine.
