The first step in this process is the body, since we identity our “self” with the body and its actions. So we teach ourselves that our body and its actions are malleable and impermanent. Since they are being controlled by a deeper power, they cannot possibly be the truest form of the self.
We do this by controlling the body with yoga postures and alternating with stillness. This alternation between effort and rest, action and non-action, the posture and not the posture, gradually teaches us that even when we are not doing anything we are still ourselves.
Again, this may seem obvious or abstract, but you may be surprised how hard it is to do nothing. Our minds and bodies are constantly drawn toward action, as if their very existence relied upon it. When we force the body to be completely still we can face something of an existential crisis, fearing that we will cease to exist of we cease to act. This is why alternating action and inaction–the posture and not the posture–is so profound.
